How People Die in America / Gov Facts

One of the most annoying habits of Asperger types is our desire to interject facts into nasty neurotypical debates over “who counts” on the social pyramid – fights over where groups “belong” in the vicious hierarchy that is the American Social Order, and the various and necessary attempts at “rearranging” the “value” of individuals / groups on The Pyramid. One traditional method is “politicizing” “moralizing” “social justice-izing” any and all facets of daily life into conspicuous “tools” of realignment: that is, using a phony “values” argument for improving the status of “minorities” of all types, which in actual practice defends and promotes the inequality of hierarchical social structure.

The totally irrational practice of social “quotation wars” (the chaos of verbal pushing and shoving called “having a national discussion”) utilizing The Declaration of Independence, The Constitution, interpretations of the Bill of Rights, accumulated legislation and judicial opinion-decisions, The Bible, patriotic poetry, pop-celebrities, professional athletes, memes from the internet, dead people, pretentious and phony “experts” – bureaucrats and paper-shufflers now unemployed and with revenge on their minds, retired military “minds” from failed wars, and scattered “citizens” wandering the streets is totally “traditional” and “supernatural”. But! All this “word-slapping” is considered by neotenic narcissistic neurotypicals to represent the absolute facts of “reality” that “ought to” dictate outcomes in their actual physical existence. 

The people close to you are dangerous; not strangers. 

Factual information does not exist, except as ammunition for social wars of domination.

This is the case today; it has been the case in social human life from the beginning of “social life” as it replaced earlier “wild human” behavior in natural environments; behavior that was shaped and dictated by the laws of nature – physical parameters. 

One of the “useful” activities of the United States government is the ongoing collection, tabulation, and presentation of “data” on American Life. And the easy access to this information in many forms, notably, “free” and easy internet accessibility. As an Asperger, I find this to be amazing! Pages and pages of PDFs, charts, tables, summaries; categories, subcategories, topics, recent trends, archival reports, historical snapshots, and on and on. A world of curiosity-satisfying “stuff” about “us” – the American People, past, present and projected into the future. 

As a fundamental outsider(that is, an egalitarian who is de facto rejected and ejected  from The Social Pyramid by virtue of a hyposocial, reality-based “brain type”) my interest in “the human experience” begins with what we all have in common: birth and death. The great equalizing facts of all mankind which serve to “shut up” the narcissistic and delusional shouting about who is “more worthy, more valuable, more important” than “the rest of” the species.

Women need to understand that the “character” of the males they choose to associate with is crucial to their safety and mental health and to that of their children. This consideration seems to be “absent” in far too many choices that women make. 

Do neurotypicals care about any of this? No. It’s their fate to fight each other to the end; because the “discussions” always end in violence. Words are the precursors to violence. The structure of a social pyramid of “worth” dictates failure to utilize the facts to solve problems. 

For anyone interested in all that information taxpayers pay the government to compile, the Census Bureau and National Vital Statistics System provide millions of “data” points with which to gain a perspective on American Life. 

 

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What Mormons Believe About Jesus Christ / By The Mormons

 

The “thing” about the Mormons is that they can SOUND RATIONAL about the most IRRATIONAL “things” !!!

Add this post to: Why Asperger’s say that neurotypicals are stupid…

from: http://mormonnewsroom.org

Check out: http://templestudy.com/tag/holyofholies

The following excerpts are taken from an address to the Harvard Divinity School (Puritans)  in March 2001 by Robert L. Millet, former dean of religious education at Brigham Young University. It is offered on Newsroom as a resource.

What Do We Believe About Jesus Christ?

Latter-day Saints are Christians on the basis of our doctrine, our defined relationship to Christ, our patterns of worship and our way of life.

What Do We Believe About Christ?

  • We believe Jesus is the Son of God, the Only Begotten Son in the flesh (John 3:16). We accept the prophetic declarations in the Old Testament that refer directly and powerfully to the coming of the Messiah, the Savior of all humankind. We believe that Jesus of Nazareth was and is the fulfillment of those prophecies.
  • We believe the accounts of Jesus’ life and ministry recorded in Matthew, Mark, Luke and John in the New Testament to be historical and truthful. For us the Jesus of history is indeed the Christ of faith. While we do not believe the Bible to be inerrant, complete or the final word of God, we accept the essential details of the Gospels and more particularly the divine witness of those men who walked and talked with Him or were mentored by His chosen apostles.
  • We believe that He was born of a virgin, Mary, in Bethlehem of Judea in what has come to be known as the meridian of time, the central point in salvation history. From His mother, Mary, Jesus inherited mortality, the capacity to feel the frustrations and ills of this world, including the capacity to die. We believe that Jesus was fully human in that He was subject to sickness, to pain and to temptation.
  • We believe Jesus is the Son of God the Father and as such inherited powers of godhood and divinity from His Father, including immortality, the capacity to live forever. While He walked the dusty road of Palestine as a man, He possessed the powers of a God and ministered as one having authority, including power over the elements and even power over life and death.
  • We believe Jesus performed miracles, including granting sight to the blind, hearing to the deaf, life to some who had died and forgiveness to those steeped in sin. We believe the New Testament accounts of healings and nature miracles and the cleansing of human souls to be authentic and real.
  • We believe Jesus taught His gospel — the glad tidings or good news that salvation had come to earth through Him — in order that people might more clearly understand both their relationship to God the Father and their responsibility to each other.
  • We believe Jesus selected leaders, invested them with authority and organized a church. We maintain that the Church of Jesus Christ was established, as the Apostle Paul later wrote, for the perfection and unity of the saints (Ephesians 4:11–14).
  • We believe that Jesus’ teachings and His own matchless and perfect life provide a pattern for men and women to live by and that we must emulate that pattern as best we can to find true happiness and fulfillment in this life.
  • We believe Jesus suffered in the Garden of Gethsemane and that He submitted to a cruel death on the cross of Calvary, all as a willing sacrifice, a substitutionary atonement for our sins. That offering is made efficacious as we exercise faith and trust in Him; repent of our sins; are baptized by immersion as a symbol of our acceptance of His death, burial and rise to newness of life; and receive the gift of the Holy Ghost (Acts 2:37–38; 3 Nephi 27:19–20). While no one of us can comprehend how and in what manner one person can take upon himself the effects of the sins of another or, even more mysteriously, the sins of all men and women — we accept and glory in the transcendent reality that Christ remits our sins through His suffering. We know it is true because we have experienced it personally. Further, we believe that He died, was buried and rose from the dead and that His resurrection was a physical reality. We believe that the effects of His rise from the tomb pass upon all men and women. “As in Adam all die, even so in Christ shall all be made alive” (Corinthians 15:22).
  • We do not believe that we can either overcome the flesh or gain eternal reward through our own unaided efforts. We must work to our limit and then rely upon the merits, mercy and grace of the Holy One of Israel to see us through the struggles of life and into life eternal (2 Nephi 31:19; Moroni 6:4). We believe that while human works are necessary— including exercising faith in Christ, repenting of our sins, receiving the sacraments or ordinances of salvation and rendering Christian service to our neighbors — they are not sufficient for salvation (2 Nephi 25:23; Moroni 10:32). We believe that our discipleship ought to be evident in the way we live our lives.

In essence, we declare that Jesus Christ is the head of the Church and the central figure in our theology.

How Are We Different?

Latter-day Saints do not accept the Christ that emerges from centuries of debates and councils and creeds. Over the years that followed the death and resurrection of the Lord, Christians sought to “earnestly contend for the faith which was once delivered unto the saints” (Jude 1:3). We believe that the epistles of Paul, Peter, Jude and John suggest that the apostasy or falling away of the first-century Christian church was well underway by the close of the first century. With the deaths of the apostles and the loss of the priesthood, the institutional power to perform and oversee saving sacraments or ordinances, learn the mind of God and interpret scripture was no longer on earth. To be sure, there were noble men and women throughout the earth during the centuries that followed, religious persons of good will, learned men who sought to hold the church together and to preserve holy writ. But we believe that these acted without prophetic authority. 

In an effort to satisfy the accusations of Jews who denounced the notion of three Gods (Father, Son and Holy Ghost) as polytheistic, and at the same time incorporate ancient but appealing Greek philosophical concepts of an all-powerful moving force in the universe, the Christian church began to redefine the Father, Son and Holy Spirit. One classic work describes the intersection of Christian theology and Greek philosophy: “It is impossible for any one, whether he be a student of history or no, to fail to notice a difference of both form and content between the sermons on the Mount and the Nicene Creed. … The one belongs to a world of Syrian peasants, the other to a world of Greek philosophers. … The religion which our Lord preached … took the Jewish conception of a Father in heaven, and gave it a new meaning.” In short, “Greek Christianity of the fourth century was rooted in Hellenism. The Greek minds which had been ripening for Christianity had absorbed new ideas and new motives.”[i]

What is the result? Such Platonic concepts as the immutability, impassibility and timelessness of God made their way into Christian theology. (Yes, this is all true, but it’s ALL neurotypical madness, so what’s the point?) As one group of Evangelical scholars has stated: “Many Christians experience an inconsistency between their beliefs about the nature of God and their religious practice. For example, people who believe that God cannot change his mind sometimes pray in ways that would require God to do exactly that. And Christians who make use of the free will defense for the problem of evil sometimes ask God to get them a job or a spouse, or keep them from being harmed, implying that God should override the free will of others in order to achieve these ends. …

“These inharmonious elements are the result of the coupling of biblical ideas about God with notions of the divine nature drawn from Greek thought. The inevitable encounter between biblical and classical thought in the early church generated many significant insights and helped Christianity evangelize pagan thought and culture. Along with the good, however, came a certain theological virus that infected the Christian doctrine of God, making it ill and creating the sorts of problems mentioned above. The virus so permeates Christian theology that some have come to take the illness for granted, attributing it to divine mystery, while others remain unaware of the infection altogether.”[ii]

Latter-day Saints believe that the simplest reading of the New Testament text produces the simplest conclusion — that the Father, the Son and the Holy Ghost are separate and distinct personages, that They are one in purpose. We feel that the sheer preponderance of references in the Bible would lead an uninformed reader to the understanding that God the Father, Jesus Christ and the Holy Ghost are separate beings. That is, one must look to the third- and fourth-century Christian church, not to the New Testament itself, to make a strong case for the Trinity. Sounds kind of sane, (for neurotypicals) n’est-ce-pas? 

Some Distinctive Contributions

What, then, can the Latter-day Saints contribute to the world’s understanding of Jesus Christ? What can we say that will make a difference in how men and women view and relate to the Savior?

Now for the bat crap crazy stuff:

The First Vision

Joseph Smith’s First Vision represents the beginning of the revelation of God in our day. President Gordon B. Hinckley has observed: “To me it is a significant and marvelous thing that in establishing and opening this dispensation our Father did so with a revelation of himself and of his Son Jesus Christ, as if to say to all the world that he was weary of the attempts of men, earnest through these attempts might have been, to define and describe him. … The experience of Joseph Smith in a few moments in the grove on a spring day in 1820, brought more light and knowledge and understanding of the personality and reality and substance of God and his Beloved Son than men had arrived at during centuries of speculation.”[iii] By revelation Joseph Smith came to know that the Father, Son and Holy Ghost constitute the Godhead. From the beginning Joseph Smith taught that the members of the Godhead are one in purpose, one in mind, one in glory, one in attributes and powers, but separate persons.[iv]

There was reaffirmed in the First Vision the fundamental Christian teaching — that Jesus of Nazareth lived, died, was buried and rose from the tomb in glorious immortality. In the midst of that light that shone above the brightness of the sun stood the resurrected Lord Jesus in company with His Father. Joseph Smith knew from the time of the First Vision that death was not the end, that life continues after one’s physical demise, that another realm of existence — a postmortal sphere — does in fact exist.

The Book of Mormon

Through the Book of Mormon, translated by Joseph Smith, came additional insights concerning the person and powers of Jesus the Christ. We learn that He is the Holy One of Israel, the God of Abraham, Isaac and Jacob (1 Nephi 19:10) and that through an act of infinite condescension He left His throne divine and took a mortal body (1 Nephi 11; Mosiah 3:5). We learn from the teachings of the Book of Mormon prophets that He was a man but much more than man (Mosiah 3:7–9; Alma 34:11), that He had within Him the powers of the Father, the powers of the Spirit (2 Nephi 2:8; Helaman 5:11), the power to lay down His life and the power to take it back up again.

Another prophet, Alma, contributed the unfathomable doctrine that the Redeemer would not only suffer for our sins, but that His descent below all things would include His suffering for our pains, our sicknesses and our infirmities, thus allowing Him perfect empathy — “that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities” (Alma 7:11–12). Truly, the Book of Mormon prophets bear repeated witness that the atonement of Christ is infinite and eternal in scope (2 Nephi 9:7; 25:16; Alma 34:11–12)

One could come away from a careful reading of the second half of the New Testament somewhat confused on the matter of grace and works, finding those places where Paul seems almost to defy any notion of works as a means of salvation (Romans 4:1–5; 10:1–4; Ephesians 2:8–10) but also those places where good works are clearly mentioned as imperative (Romans 2:6; James 2:14–20; Revelation 20:12–13). It is to the Book of Mormon that we turn to receive the balanced perspective on the mercy and grace of an infinite Savior on the one hand, and the labors and works of finite man on the other.

In the Book of Mormon, the sobering realization that no one of us can make it alone is balanced by a consistent statement that the works of men and women, including the receipt of the ordinances of salvation, the performance of duty and Christian acts of service — in short, being true to our part of the gospel covenant — though insufficient for salvation, are necessary. The prophets declared over and over that the day would come when people would be judged of their works, the works done “in their days of probation” (1 Nephi 15:32; 2 Nephi 9:44). That is, “all men shall reap a reward of their works, according to that which they have been — if they have been righteous they shall reap the salvation of their souls, according to the power and deliverance of Jesus Christ; and if they have been evil they shall reap the damnation of their souls, according to the power and captivation of the devil (Alma 9:28). In summary, the undergirding doctrine of the Book of Mormon is that we are saved by the grace of Christ “after all we can do” (2 Nephi 25:23), meaning above and beyond all we can do. As we come unto Christ by covenant, deny ourselves of ungodliness and love God with all our souls, His grace—His divine enabling power, not only to be saved in the ultimate sense but also to face the challenges of each day — is sufficient for us (Moroni 10:32).

The Book of Mormon has a high Christology; that is, the doctrine of Christ is thick and heavy on the pages of this scriptural record, and the testimony of the divinity of the Lord and Savior is powerful and direct. One cannot read the Book of Mormon and honestly come away wondering what the Latter-day Saints believe about the Divine Sonship. The Book of Mormon establishes clearly that “Jesus is the Christ, the Eternal God, manifesting himself to all nations” (Book of Mormon title page; 2 Nephi 26:12).

At the heart of the doctrine restored through Joseph Smith is the doctrine of the Christ. “The fundamental principles of our religion,” he observed, “are the testimony of the Apostles and Prophets, concerning Jesus Christ, that he died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”[v] The glorious news, the glad tidings is that Christ our Lord has come to earth, offered Himself as a ransom from sin and made available deliverance from death and hell. We rejoice in the message of redemption that fell from the lips of Old and New Testament prophets. More especially we exult in the realization that knowledge and truth and light and understanding concerning Jesus Christ — who He was, who He is and what marvels have come to pass through Him — have been delivered through additional scriptural records and modern prophetic utterances.

“Him Declare I Unto You”

One of the main reasons Latter-day Saints are often relegated to the category of cult of non-Christian is because we believe in scripture beyond the Bible. To be sure, we love the Bible. We cherish its sacred teachings and delight in reading and teaching it. We seek to conform our lives to its marvelous precepts. But we do not believe that the Bible contains all that God has spoken or will yet speak in the future.

Occasionally we hear certain Latter-day Saint teachings — like some of those concerning the Savior that I have detailed earlier — described as “unbiblical” or of a particular doctrine being “contradictory” to the Bible. Let’s be clear on this matter. The Bible is one of the books within our standard works, our scriptural canon, and thus our doctrines and practices are in harmony with the Bible. There are times, of course, when latter-day revelation provides clarification of additional information to the Bible. But addition to the canon is hardly the same as rejection of the canon. Supplementation is not the same as contradiction. All of the prophets, including the Savior Himself, brought new light and knowledge to the world; in many cases, new scripture came as a result of their ministry. That new scripture did not invalidate what went before nor did it close the door on subsequent revelation.

Most New Testament scholars believe that Mark was the first Gospel written and that Matthew and Luke drew upon Mark in the preparation of their Gospels. One tradition is that John the Beloved, aware of the teaching of the synoptics, prepared his Gospel in an effort to “fill in the gaps” and thus deal more with the great spiritual verities that his evangelistic colleagues chose not to include. How many people in the Christian tradition today would suggest that what Matthew or Luke did in adding to what Mark had written was illegal or inappropriate or irreverent? Do we suppose that anyone in the first century would have so felt?

Would anyone accuse Matthew or Luke or John of writing about or even worshipping a “different Jesus” because they were bold enough to add to what had been recorded already? Surely not. Why? Because Matthew and Luke and John were inspired for God, perhaps even divinely commissioned by the church to pen their testimonies.

If Luke (in the Gospel, as well as in Acts) or John chose to write of subsequent appearance of the Lord Jesus after His ascension into heaven, appearances not found in Mark or Matthew, are we prone to criticize, to cry foul? No, because these accounts are contained in the Christian canon, that collection of books that serves as the rule of faith and practice in the Christian world.

The authority of scripture is tied to its source. From our perspective, the living, breathing, ever-relevant nature of the word of God is linked not to written words, not even to the writing of Moses or Isaiah or Malachi, not to the four Gospels or the epistles of Paul, but rather to the spirit of prophecy and revelation that illuminated and empowered those who recorded them in the first place. The Bible does in fact contain much that can and should guide our walk and talk; it contains the word and will of the Lord to men and women in earlier ages, and its timeless truths have tremendous normative value for our day. But we do not derive authority to speak or act in the name of Deity on the basis of what God gave to His people in an earlier day.

Just how bold is the Latter-day Saint claim? In a letter to his uncle Silas, Joseph Smith wrote the following:

Why should it be thought a thing incredible that the Lord should be pleased to speak again in these last days for their salvation? Perhaps you may be surprised at this assertion that I should say ‘for the salvation of his creatures in these last days’ since we have already in our possession a vast volume of his word [the Bible] which he has previously given. But you will admit that the word spoken to Noah was not sufficient or Abraham. … Isaac, the promised seed, was not required to rest his hope upon the promises made to his father Abraham, but was privileged with the assurance of [God’s] approbation in the sight of heaven by the direct voice of the Lord to him. … I have no doubt but that the holy prophets and apostles and saints in the ancient days were saved in the kingdom of God. … I may believe that Enoch walked with God. I may believe that Abraham communed with God and conversed with angels. … And have I not an equal privilege with the ancient saints? And will not the Lord hear my prayers, and listen to my cries as soon [as] he ever did to theirs, if I come to him in the manner they did? Or is he a respecter of persons?[vi]

Latter-day Saints feel a deep allegiance to the Bible. It seems odd to us, however, to be accused of being irreverent or disloyal to the Bible when we suggest to the religious world that the God of heaven has chosen to speak again. Our challenge is hauntingly reminiscent of that faced by Peter, James, John or Paul when they declared to the religious establishment of their day that God had sent new truths and new revelations into the world, truths that supplemented and even clarified the Hebrew scripture. And what was the response of the Jews of the day? “Who do you think you are?” they essentially asked. “We have the Law and the Prophets. They are sufficient.” Any effort to add to or to take away from that collection of sacred writings was suspect and subject to scorn and ridicule. And so it is today.

A Willingness to Listen and Learn

A number of years ago a colleague and I traveled with two Evangelical Christian friends to another part of the country to meet with a well-known theologian, author and pastor/teacher in that area. We had read several of his books and had enjoyed his preaching over the years. As a part of an outreach effort to better understand those of other faiths (and to assist them to understand us a little better), we have visited such institutions as Notre Dame, Catholic University, Baylor, Wheaton College and various religious colleges and seminaries. We met this particular pastor and then attended his church services on both Sunday morning and Sunday evening and in both meetings were impressed with the depth and inspiration of his preaching.

The next day we met for lunch and had a wonderful two-hour doctrinal discussion. I explained that we had no set agenda, except that we had admired his writings and wanted to meet him. We added that we had several questions we wanted to pose in order to better understand Evangelical theology. I mentioned that as the dean of religious education (at that time), I oversaw the teaching of religion to some 30,000 young people at Brigham Young University and that I felt it would be wise for me to be able to articulate properly the beliefs of our brothers and sisters of other faiths. I hoped, as well, that they might make the effort to understand our beliefs so as to represent accurately what we teach.

Early in our conversation the minister said something like: “Look, anyone knows there are big difference between us. But I don’t want to focus on those differences. Let’s talk about Christ.” We then discussed the person of Jesus, justification by faith, baptism, sanctification, salvation, heaven, hell, agency and predestination, premortal existence and a number of other fascinating topics. We compared and contrasted, we asked questions and we answered questions. In thinking back on what proved to be one of the most stimulating and worthwhile learning experiences of our lives, the one thing that characterized our discussion, and the one thing that made the biggest difference, was the mood that existed there — a mood of openness, candor and a general lack of defensiveness. We knew what we believed, and we were all committed to our own religious tradition. But we were eager to learn where the other person was coming from. (Blah, blah, blah)

This experience says something to me about what can happen when men and women of good will come together in an attitude of openness and in a sincere effort to better understand and be understood. Given the challenges we face in our society — fatherless homes, child and spouse abuse, divorce, poverty, spreading crime and delinquency — it seems so foolish for men and women who believe in God, whose hearts and lives have been surrendered to that God, to allow doctrinal differences to prevent them from working together. Okay, you believe in a triune God, that the Almighty is a spirit and that He created all things ex nihilo. I believe that God is an exalted man, that He is a separate and distinct personage from the Son and the Holy Ghost. He believes in heaven, while she believes in nirvana. She believes that the Sabbath should be observed on Saturday, while her neighbor feels that the day of corporate worship should be on Friday. This one speaks in tongues, that one spends much of his time leading marches against social injustice, while a third believes that little children should be baptized. One good Baptist is a strict Calvinist, while another tends to take freedom of the will quite seriously. And so on, and so on.

Latter-day Saints do not believe that the answer to the world’s problems is ultimately to be found in more extravagant social programs or stronger legislation. Most or[S1] all of these ills have moral or spiritual roots. In the spirit of the brotherhood and sisterhood of humankind, is it not possible to lay aside theological differences long enough to address the staggering social issues in our troubled world? My recent interactions with men and women of various faiths have had a profound impact on me; they have broadened my horizons dramatically and reminded me — a sobering reminder we all need once in a while — that we are all sons and daughters of the same Eternal Father. We may never resolve our differences on the Godhead or the Trinity, on the spiritual or corporeal nature of Deity or on the sufficiency or inerrancy of the Bible, but we can agree that there is a God; that the ultimate transformation of society will come only through the application of moral and religious solutions to pressing issues; and that the regeneration of individual hearts and souls is foundational to the restoration of virtue in our communities and nations. One need not surrender cherished religious values or doctrines in order to be a better neighbor, a more caring citizen, a more involved municipal. (So rational! So Puritan!)

In addition, we can have lively and provocative discussion on our differences, and such interactions need not be threatening, offensive or damaging to our relationships. What we cannot afford to do, if we are to communicate and cooperate, is to misrepresent one another or ascribe ulterior motives. Such measures are divisive and do not partake of that Spirit that strengthens, binds and reinforces. President Gordon B. Hinckley said of the Latter-day Saints:

We want to be good neighbors; we want to be good friends. We feel we can differ theologically with people without being disagreeable in any sense. We hope they feel the same way toward us. We have many friends and many associations with people who are not of our faith, with whom we deal constantly, and we have a wonderful relationship. It disturbs me when I hear about any antagonisms. … I don’t think they are necessary. I hope that we can overcome them.[vii]

There is, to be sure, a risk associated with learning something new about someone else. New insights always affect old perspectives, and thus some rethinking, rearranging and restructuring of our worldview are inevitable. When we look beyond a man or a woman’s color or ethnic group or social circle or church or synagogue or mosque or creed or statement of belief, when we try our best to see them for who and what they are, children of the same God, something good and worthwhile happens to us, and we are thereby drawn into a closer union with the God of us all. (Okay, okay! Just stop!)

Conclusion

Jesus Christ is the central figure in the doctrine and practice of The Church of Jesus Christ of Latter-day Saints. He is the Redeemer.[viii] He is the prototype of all saved beings, the standard of salvation.[ix] Jesus explained that “no man cometh unto the Father, but by me” (John 14:6). We acknowledge Jesus Christ as the source of truth and redemption, as the light and life of the world, as the way to the Father (John 14:6; 2 Nephi 25:29; 3 Nephi 11:11). We worship Him in that we look to Him for deliverance and redemption and seek to emulate His matchless life (D&C 93:12–20). Truly, as one Book of Mormon prophet proclaimed, “We talk of Christ, we rejoice in Christ, we preach of Christ, … that our children may know to what source they may look for a remission of their sins” (2 Nephi 25:26).

As to whether we worship a “different Jesus,” we say again: We accept and endorse the testimony of the New Testament writers. Jesus is the promised Messiah, the resurrection and the life (John 11:25), literally the light of the world (John 8:12). Everything that testifies of His divine birth, His goodness, His transforming power and His godhood, we embrace enthusiastically. But we also rejoice in the additional knowledge latter-day prophets have provided about our Lord and Savior. President Brigham Young thus declared that

we, the Latter-day Saints, take the liberty of believing more than our Christian brethren: we not only believe … the Bible, but … the whole of the plan of salvation that Jesus has given to us. Do we differ from others who believe in the Lord Jesus Christ? No, only in believing more.[x]

It is the “more” that makes many in the Christian world very nervous and usually suspicious of us. But it is the “more” that allows us to make a significant contribution in the religious world. Elder Boyd K. Packer observed: “We do not claim that others have no truth. … Converts to the Church may bring with them all the truth they possess and have it added upon.”[xi]

Knowing what I know, feeling what I feel and having experienced what I have in regard to the person and power of the Savior, it is difficult for me to be patient and loving toward those who denounce me as a non-Christian. But I am constrained to do so in the spirit of Him who also was misunderstood and misrepresented. While it would be a wonderful thing to have others acknowledge our Christianity, we do not court favor nor will we compromise our distinctiveness.

We acknowledge and value the good that is done by so many to bring the message of Jesus from the New Testament to a world that desperately needs it.

The First Presidency of the Church in 1907 made the following declaration: “Our motives are not selfish; our purposes not petty and earth-bound; we contemplate the human race, past, present and yet to come, as immortal beings, for whose salvation it is our mission to labor; and to this work, broad as eternity and deep as the love of God, we devote ourselves, now, and forever.”[xii]

Actually, it’s not some “Trinity doctrine thing” that “other Christians” care about (or know about) it’s the whacko “archaeology” of Mormon history and beliefs that put them at the top of the list of Bizarre Cult Fantasies, over and beyond those of New Age Cults and “Ancient Aliens”

Google: “Mormon Archaeology”

 

Yellow World / Prose Wyoming

THE YELLOW WORLD is the high desert of southwestern Wyoming

The Yellow World is a source of sediment, a high spot on the continent that will be leveled in good time.

June

In the depths of a snaky arroyo that debouches into the Green River, there stands a cut bank I call the cobble wall, after the ovoid bodies of quartzite packed into a deep layer at its base. The appearance of the polished stones within the vast monotony of mud and sand is like that of a Roman mosaic discovered in a far flung mud brick town. The smooth substantive cobbles, which began as rough bits of rock broken from distant mountain exposures, were reduced to ovoid volumes in the welter of distal floods. Relict cross-bedding of the original sandstone, and the distorted pebbles of former conglomerates, are magical metamorphic fabrics that yield details of their geologic heritage.

Time’s beauty can be held in my hand: midwifed by ice wedging and snowmelt, the cobbles provide pleasure in my garden.

Above the cobble layer, sagebrush that have been undermined when a portion of the mud wall caved onto the arroyo floor hang upside down anchored by a taproot the thickness of a hangman’s rope. This trick can extend a life span, but not forever.

It’s a forest service road in a forest without trees: the shallow shifting channel demanded by the low flow of the Blacks Fork is flanked by a wide alkali flat salted with bunch grass, as if an old-fashioned chenille bedspread grows there. The surrounding bluffs and ridges deepen to charcoal blue under passing clouds and those traveling shadows tease one into contemplation of a desert life: a period waits at the end of each sentence. Keep writing, then.

July

July sidelines the winter worrier, cold anxiety soothed by Nature’s reassurance that we deserve to live in the sagebrush fields of Paradise. The earth’s rotation is our refresh icon: the Yellow World is restored by the arrant light of daybreak, but High Noon finds the gray chaparral and yellow escarpments white hot; the countryside is overexposed and uninviting. The reward for our endurance is the transition into twilight, when nature’s products, and man’s efforts as well, benefit from the long wavelengths of the sun’s farewell.

Clouds shed answers somewhere tonight, but not on the Yellow World, not on the drought-destroyed vitality of flowers in my garden, but theirs is a simple fatigue and no match for the weariness of consciousness, for the question of what to do with oneself.

Chance, that ruthless overseer, has designated Wyoming as the land of my exile. Its wide spaces are a fence made of distance where the temptations of civilized life cannot cross its wastes to find me.

We climb a pale road to meet night descending on one of the earth’s most simple places: Puccini instructs the silent hills what it means to be caught between obligation and desire. The red girl, as red tonight as cousin fox, vaults the acid snakeweed and blushing winged dock, her tail a feather that falls among those delicate beauties. She is unaware that a dark wild horse is grazing in the faint pooling light, cut from the dark sky when the full moon shatters the plateau rim. The west wind comes on strong: we just make it back to the truck, the hot sky flowing like taffy. A summer avalanche of dust pushes us down canyon, down home.

August

Coarse red weeds tangle like dredlocks on a piece of ground disfigured by man, over which the truck rolls toward the river, toward willow and birch that move like kelp in a tidal flow, adding grace of movement to a static landscape.

The red dog barks sharply at a distant passing vehicle and the puppy echoes her mousetrap behavior, causing me to question the size and shape of my psychic territory, which under scrutiny proves to be huge and somewhat comical. I used to dodge intimacy because I believed that it came with a blade and a burden, but the yellow world has shown me that it is my character that is double-edged.

An inexplicable happiness spreads across the land, evidence of the correspondence between the land and the land inside me. My existence has to this date shown no practical application, but loving the land is sufficient when so many don’t. The source of this benevolent function is unknown, but perhaps the Art Director of Life, upon noticing a dull spot in the universe, lured me to the Yellow World. 

November

A touchy starter delays our departure, but once warmed by the sun, the red truck shudders without complaint along our uncomfortable bladed roads, over two-track hard pan and sharp rolling rock, asking no more than to enter the wilderness with enough gas to get us home.

What a wonderfully mathematical landscape is our desert; the precision of its forms seduces one into the search for non-living intelligence. Hints lie about the gentle hills, concealed in the harsh places, floating atop the river of flashing fish. Desert secrets are filed within the digs of a surly badger and demonstrated in the strict sanity of the anthill.

From the Archives / Superstition, Mass Murder, Psychosis

Why am I “exposing” my thinking from many years ago? Because the frustration of “dealing with” social humans was so debilitating, that I turned to a “new” asset – writing, in order to make my unconscious internal conflict something that I could “analyze” in terms of the social structure that mystified me.

That is, I discovered that nature had equipped me with thinking skills that could unlock the prison of human self-created misery. It’s ironic, I suppose, that finally “finding” that Asperger people, by whatever “name” one calls them, do exist, and that I am one of them, has actually “softened” my opinion of social typicals; modern humans are products of their brain type and obsessive social orientation, due to “evolutionary” trends and directions that they cannot control. The same can be said for neurodiverse and neurocomplex Homo sapiens: adaptation is guided by the environment; adaptations can be temporarily positive, but fundamentally self-destructive. “Being” Asperger, and exploring what that entails, has gradually allowed me to “be myself” – and to gain insight into the advantages of cognitive detachment in understanding “humanity” – which contrary to psychologists, REQUIRES empathy – empathy that is learned and discovered by experience, and not by “magic”.  

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From the archives:

Nature exists with or without us.

The Supernatural Domain is delusional projection; therefore, it is prudent to assume that any and all human ideas and assumptions are incorrect until proven otherwise! 

The supernatural realm is a product of the human mind – and most of its contents have no correlation with physical reality. As for the content that does correspond, mathematics supplies the descriptive language that makes it possible for us to predict events and create technology that actually works. Whatever jump-started human brain power, the results have been spectacular – from hand axes to planetary probes, from clay pots to cluster bombs. Designing simple tools is fairly easy; a thrown spear either travels true or it doesn’t. Improvements can be made and easily tested until “it works.”

Human beings not only learn from each other, but we observe and copy the behavior of other animals. Useful knowledge can be extracted from nonliving sources, such as the ability of water to do work.

Responses to the environment that belong to the category of conscious thought, and which are expressed by means of language (words and symbols), I would identify as The Supernatural Realm – a kind of warehouse or holding area for ideas waiting to be tested in the physical environment. Problems arise when we fail to test ideas! 

The ability to imagine objects that simply cannot exist, such as human bodies with functional wings attached, is remarkable as a source of useful imagination and dangerous mistakes. Ideas that produce aqueducts, sanitation, medical treatments, or aircraft correlate to conditions of physical reality, and therefore move out of fantasy and into a body of real knowledge. This system of observation, along with trial and error, and the building of a catalogue of useful environmental skills is what has made human adaptation to nearly all environments on earth possible. Each generation has capitalized on the real world techniques of the ancestors, but what about the content of the supernatural that has no value as a description of reality and which if tested, fails miserably?

Ironically this lack of correlation to reality may be what makes some ideas impossible to pry loose from the majority of human minds. Some supernatural ideas can easily piggyback onto acts of force: the religion of the conqueror needs no explanation nor justification. It is imposed and brutally enforced. The fact that the human brain can accommodate mutually impossible universes leads to fantastic possibilities and enormous problems. Without self-awareness and discipline, the result is a continual battle over ideas that are utterly insubstantial, but which are pursued with the furor of blind emotion.

There is widespread belief in the supernatural as an actual place in the sky, under the earth, or all around us, existing in a dimension in which none of the familiar parameters of reality exist, and that it is inhabited by powerful beings that magically take on the physical form of people, ghosts, animals, space aliens, meddlers, mind readers, winged messengers, law givers, deliverers of punishment – who stage car wrecks (then pick and choose who will be injured or die in them), killer tornados, and volcanic eruptions. These spirits prefer to communicate via secret signs and codes which have become the obsession of many. These disembodied beings monitor and punish bad thoughts, hand out winning lottery tickets to those who pray for them, but alternately refuse “wins” to those who are equally needy and prayerful. They demand offerings of flowers, food, blood, and money and millions of lives sacrificed in wars.  

More people believe in a universe where nothing works, or can possibly work, except through the temperamental will of unseen inflated humans, than understand the simple principle of cause and effect. This failure, in a time of space probes that successfully navigate the solar system, indicates that something is functionally delusional in the human brain. The ability of our big brain to investigate the world, to imagine possible action, and to test ideas for working results is remarkable, but our inability to discard concepts that do not reflect how the world works, is bizarre and dangerous. Powerful technologies are applied without understanding how they work. The dire consequences are real. Superstition is the mistaken assignment of cause and effect. The election of leaders who are automated by supernatural ideas, and our frustration when they cannot produce results, is a disaster. The physical processes that drive reality trump all human belief. The destructive power of the richest nation on earth is handed over to a leader without a technical or science-based education, on the claim that his intentions are good and those of the enemy are evil. Does this not seem inadequate?

In the supernatural state of mind, intent guarantees results: Cause, effect, and consequences are nowhere to be seen.

Just where does sanity exist? is a question that still awaits a functional answer. As ideas are vetted and removed to a rational catalogue, which in the U.S. has become the domain of science and engineering, the supernatural realm becomes enriched in fantasy.

Unless children are taught to distinguish between the two, they merely add to a population that is increasingly unable to function. Countries that we arrogantly label as backward embrace science and engineering education. Why is that?

 

The F’d Up World of Parrots in Captivity / Entertainment

Nature: Parrots are simply wacky… and so are social humans, who love to “mess with” (tease and torture) other living things. A screeching baby AND a screaming parrot? What fun!

From the Archives / Quotes about Women

Having loaded old files into the new PC, I’m going through them, eliminating those not currently relevant. These random quotes are a good reminder of what female Homo sapiens have put up with…

 

What is (wo)man?

The torment that so many young women know, bound hand and foot by love and motherhood, without having forgotten their former dreams.  ~Simone de Beauvoir

Men at most differ as Heaven and Earth, but women, worst and best, as Heaven and Hell.  ~Alfred Lord Tennyson

I would rather trust a woman’s instinct than a man’s reason.  ~Stanley Baldwin

The supply of good women far exceeds that of the men who deserve them.  ~Robert Graves

Brains are an asset, if you hide them.  ~Mae West


Women are like dogs really.  They love like dogs, a little insistently.  And they like to fetch and carry and come back wistfully after hard words, and learn rather easily to carry a basket.  ~Mary Roberts Rinehart

A husband only worries about a particular Other Man; a wife distrusts her whole species.  ~Mignon McLaughlin, The Second Neurotic’s Notebook

What men desire is a virgin who is a whore~Edward Dahlbert

Women have very little idea of how much men hate them.  And… Is it too much to ask that women be spared the daily struggle for superhuman beauty in order to offer it to the caresses of a subhumanly ugly mate?  ~Germaine Greer, The Female Eunuch


Nature has given women so much power that the law has very wisely given them little.  ~Samuel Johnson

When a woman has scholarly inclinations there is usually something wrong with her sexualityFriedrich Nietzsche 

Once a woman is made man’s equal, she becomes his superior. ~ Margaret Thatcher   

I agree today that a man has no business trying to tell women what their characteristics are, which ones are inborn, which are more admirable, which will be best utilized by what occupations. ~ Benjamin Spock 

If I were asked … to what the singular prosperity and growing strength of Americans ought mainly to be attributed, I should reply: To the superiority of their women. ~ Alexis De Tocqueville

There are only two types of women: goddesses and doormats. Pablo Picasso

The only question left to be settled now is: Are women persons?  And… No man is good enough to govern any woman without her consent.~ Susan B Anthony

One is not born, but rather becomes, a woman. ~ Virginia Woolf, Second Sex

Women are never so strong as after their defeat. ~ Alexandre Dumas

Because man and woman are the complement of one another, we need woman’s thought in national affairs to make a safe and stable government. ~ Elizabeth Cady Stanton 

Women speak two languages – one of which is verbal.  ~William Shakespeare

Fighting is essentially a masculine idea; a woman’s weapon is her tongue.  ~Hermione Gingold

 

 



From the Archives / Essay on Social Petri Dish

One “fun” result of getting a new computer (with a CD drawer, no less) is being able to go back through all those CD back ups that I should have thrown away years ago, but kept. This dates to ca. 2006…

 

Early One Morning in the Universe

Humanity may be stuck on a wheel of incarnation (repeating the same mistakes, generation after generation), but the individual need not be

What if the form and content of human belief come down to a design preference, with the majority of people preferring a hierarchical plan, based on the family: a design fated to bog down in jealousy and unfair treatment: a system based on parental rage – life in a social petri dish that breeds implacable tragedy from which the individual cannot escape, even in death?

At the other end of the spectrum of ideas, and so far, a neglected alternative, is something clean and random and spontaneous: a scheme based on experience, which does not require supernatural affirmation of our collective and primeval family delusions. The fact that the body will die, permanently and forever, opens the imagination to that which lies beyond human control, and frees the individual from bondage to the group, because it is my body, not theirs.

Society tells its children that a glow worm, or some larval stage of development, was inserted into each of their bodies at conception, or at birth, or baptism, or when the sex hormones turn on, depending on the cultural context they were born into and that this ghostly thing was activated by the supernatural, thus causing the child to be alive. In actual practice, we proceed through life guided by infinitely more ancient and practical instructions called DNA. The results are not perfect, certainly. In Homo sapiens, it is apparent that the code results in a brain of dubious reliability. It is painful to admit, but necessary.

The claim is that this supernatural thing will leave my body when it perishes; a thing which is held by the majority of people in my culture to be my true identity, but which is alien to me – unknowable, in fact. A temporary resident that has no particular form or substance, but which is locked in combat with an inherently evil physical body – a body that for as long as I may live, never really belongs to me. This is put forth as a stupendous delusion: I am expected to believe that my real self is on loan from a supernatural source, and my individual abilities and pursuits discarded as worthless except in reference to this source: my status is that of a puppet activated by magic.

Creation stories, devised by primeval tribes and salvaged or scavenged or embroidered by civilizations of size and material sophistication, fail the pure design test, which requires consonance with Nature. These schemes begin by naming and claiming pieces of existence, an approach to conceptualizing the environment that is understandable in primitive circumstances, hatched by the need for power in the childhood of humankind. The leap our ancestors made to magical connections between objects and ideas is significant in animal evolution, but faulty. Our ancestors had to be satisfied with what their brains could do constructively, which is to make analogies.

Many of these early connections are elegant, while other myths are positively stupefying, perhaps because the original symbolism is lost to us. Many stories that have come down to us betray the weaknesses in human memory, just as each copy of an image is farther removed from the original and loses its distinction. What we have is a cultural junk drawer jammed by absurdities, which have been patented by repetition and fanciful interpretation, which served our species in their time, but we now hoard these errors at terrific cost; cultural ideas have not kept pace with technology. Mythology has become an end in itself. Reality is lost.

Like the genetic code itself, human culture is both repetitive and additive. Genetic information is not thrown away; unnecessary bits are instead stashed in great unused collections of instructions, which is why most of our DNA matches that of both extinct and existing species; why the human fetus recapitulates evolution, why each of us is a portable portion of an ancient sea. Nature is conservative, and yet favors the workable mutation and the turning on and off of old switches.

By means of language and technology, human beings also gather vast amounts of information. Certain knowledge remains active in a culture, some lies dormant: certainly, not all information is of equal value. The results are a mixed affair. An advance in technology may be valued because it can be used in war, while its peaceful uses are ignored, or eventually borrowed and put to a different use.  An idea may be valued because it sanctions the rights of ruthless rulers. A war may be fought because it appears to be motivated by moral good, but which in reality merely exploit greed. There is no way to judge cultures as a whole any more than we can judge DNA, or the results of evolution.  And yet, we do, because we can, because we have a brain built to contrast and compare; ideas are a product of human thought, but most ideas are  not at all helpful to survival.

Our peril to ourselves and to the life of the planet lies in obsessing over and hoarding bits of cramped opinion that will never produce a picture of existence that is new in any way. The picture that mankind persists in using as its model of the universe was created by ignorant and fearful minds that were driven by the necessity of wresting control from a powerful environment, but we are mature and ought to have learned something from the history of our species. Our current picture is as jumbled as those clots of discarded DNA; useful, not useful.

We are perfectly capable of accepting the totality of the universe in an attitude of respectful silence, in recognition of what we do not know, and with a comprehensive view that doesn’t require a beginning and ending point in us. We are the sole creature to arise on earth (as far as we know) to have the ability to view the many threads of existence. Throughout life, each of us will perceive these mysteries in changed ways, even if we are not aware of it. That is, we learn.

For our species, the universe of mind is whatever we make of it. Despite this creative attribute, physical reality does exist, and we are ultimately powerless when faced with this truth. From deep within us great fear arises, causing us to cast our theories, dreams, imaginings, fears, and limitations onto a sublime unknown. We write our own story, one that explains how it was all meant to be, but these ‘meant-to-be’ stories are wishes designed to soothe our nerves and explain our cruelty. Why do we need to deflect ownership of our perpetual violence, cruelty, and destruction when this is actual behavior?

We respond to beauty as strongly as to food or sex. Beauty is inherent in physical reality: contrary to what one might assume, mathematicians and physicists understand this best, since mathematics is the language of physical reality. What could be more beautiful and concise than E=mc2? We are a product of physical reality, therefore beauty is built into us. Beauty is the motivation for civilized and sane behavior, for kindness and for learning. Why paint animals in the deep recesses of a cave, why labor for decades to erect temples, why undertake near-fatal journeys just to collect fantastic and beautiful materials from around the earth, if not to participate in a beauty that is also within us? What we desire from beauty is fusion with the universe.

What has happened to mankind that our cultures are so out of balance with the physical world? Beauty and light did not leave our world, but are abandoned by the mass of human beings for various dreary versions of existence, in which every living thing is worthless when compared to profit. These plodding schemes are crowded and disorganized and not beautiful at all because they do away with possibility. Tangled loops of anti-knowledge go around and around in the minds of those who are stuck on limits within the brain. But the universe does not stop evolving in order to satisfy their need for a finite answer, and yet the mass of humans dwell on the tired details of texts and rituals that ignore common experience. We think that the universe will become whatever we want it to be, but whatever it may be, it exists ‘as is’ and we merely constrain our knowledge with beliefs, preferences, and delusions.

I feel more free as a body that will die, than believing that something unnatural will leave my body, to proceed onward and upward into a supernatural domain. Most of it seems a design preference. There is something clean and spontaneous in a design that is not required to house itself in levels of existence freed only for a time from the great overseeing One. I fear I am a renegade soul out to proceed on my way alone.

 

 

 

 

Types of Nonverbal Communication / Info for Aspies, Autistics

https://doi.org/10.24926/8668.0401    Click here for full article

Types of Nonverbal Communication

Key Takeaways

  • Kinesics refers to body movements and posture and includes the following components:

    • Gestures are arm and hand movements and include adaptors like clicking a pen or scratching your face, emblems like a thumbs-up to say “OK,” and illustrators like bouncing your hand along with the rhythm of your speaking.
    • Head movements and posture include the orientation of movements of our head and the orientation and positioning of our body and the various meanings they send. Head movements such as nodding can indicate agreement, disagreement, and interest, among other things. Posture can indicate assertiveness, defensiveness, interest, readiness, or intimidation, among other things.
    • Eye contact is studied under the category of oculesics and specifically refers to eye contact with another person’s face, head, and eyes and the patterns of looking away and back at the other person during interaction. Eye contact provides turn-taking signals, signals when we are engaged in cognitive activity, and helps establish rapport and connection, among other things.
    • Facial expressions refer to the use of the forehead, brow, and facial muscles around the nose and mouth to convey meaning. Facial expressions can convey happiness, sadness, fear, anger, and other emotions.
  • Haptics refers to touch behaviors that convey meaning during interactions. Touch operates at many levels, including functional-professional, social-polite, friendship-warmth, and love-intimacy.
  • Vocalics refers to the vocalized but not verbal aspects of nonverbal communication, including our speaking rate, pitch, volume, tone of voice, and vocal quality. These qualities, also known as paralanguage, reinforce the meaning of verbal communication, allow us to emphasize particular parts of a message, or can contradict verbal messages.
  • Proxemics refers to the use of space and distance within communication. US Americans, in general, have four zones that constitute our personal space: the public zone (12 or more feet from our body), social zone (4–12 feet from our body), the personal zone (1.5–4 feet from our body), and the intimate zone (from body contact to 1.5 feet away). Proxemics also studies territoriality, or how people take up and defend personal space.
  • Chronemics refers the study of how time affects communication and includes how different time cycles affect our communication, including the differences between people who are past or future oriented and cultural perspectives on time as fixed and measured (monochronic) or fluid and adaptable (polychronic).
  • Personal presentation and environment refers to how the objects we adorn ourselves and our surroundings with, referred to as artifacts, provide nonverbal cues that others make meaning from and how our physical environment—for example, the layout of a room and seating positions and arrangements—influences communication

There is only one human story

We are all travelers in this world.

From the sweet grass to the packing house, birth till death, we travel between the eternities.

Prentice Ritter / Broken Trail

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I finished rereading the Odyssey; there is so much to say about the foundational story of Western Culture as opposed to the archaic and static world of Pyramid Cultures. The “short answer” is simple: the individual is paramount in the West. The individual does not exist in other cultures: not even pharaohs, great kings, or god despots were individuals. These were roles – place markers, keepers of the status quo; enforcers of rigid systems that organized labor into lesser classes of workers on a massive scale.

The shift in Ancient Greek culture was profound. A change in focus from “outer” surface man to the inner life of human beings. Pharaoh was his “things” – from a useless pile of limestone and granite, to the thousands of people who spent their lives piling up those useless pyramids and temples and performing magical formulas.

Odysseus remains “our hero” – a complex sophisticated human being; we can know him, because we are like him. This is true as well for females in the West, although “we” barely know it. The fact of female importance in the Odyssey is overlooked: these characters are actual women with personalities and destinies; good, bad, and powerful – prime movers of the story with histories of their own. Athena is the mentor, “the brains”, the stimulator of thought; a strategist in war and diplomacy; a female without parallel in literature. Men worshipped Athena: that fact cannot be avoided or denied. Becoming civilized was the result of “using your brain” as well as well as “brawn” and this revolution was attributed to “female” intelligence.

Being an individual is a painful and messy project, both for the individual and his or her culture. Resist the pyramid —-